When I was in my 20s (and occasionally since then), I was
what I would call a lost soul. For me, that means being unable to imagine my
life as a journey. There have been times in my life when everything seems to be
a string of somewhat related but not deeply connected events. At those times, I
am unable to imagine anything like an arc that connects the various phases and
stages of my life.
At some point in my 30s, I began to understand that I was
being held back by my expectation that life would unfold in a linear fashion—that
one thing would lead to another in a neat progression. And when that progression
failed to materialize, all I could perceive was chaos. The moment I was able to
let go of linearity was the moment that my life as a journey (at least
metaphorically) began.
Therein lies a truth about transformation: it does not occur
in a straight line (or even a wiggly one). It’s more like a circle, but not
quite. We do keep coming round and round to the same issues/problems/challenges
in our lives. But, if we are on a path of transformation, each time we come
round to that familiar challenge, we find that we have gained a bit more
awareness—awareness about ourselves and others and the world—that helps us
choose a slightly different direction.
In short, transformation moves in a spiral. We go around the
circle one way or another, but, when we are undergoing transformation, we move
in a third dimension outward (or upward or downward). Such is the
transformative path.
In religious transformation, the outward (or upward or
downward) direction depends upon our individual and shared discernment. The
beauty and the challenge of religious transformation is that we have a profound influence upon one another’s paths, as well as our shared path. In the free
religious tradition, we are transformed not by marching in lockstep with one
another but by listening to the voices of others and the still, small voice
within and by acting as we are called to do.
Often, religious communities and institutions are limited by
their inability to imagine growth and transformation as a spiral path rather
than one that is strictly linear. When the expectation is that we are on a straight and narrow
path that leads in just one direction and that our worth and value can be measured by how far we have
progressed on that very particular path, then we are on a death march. Little
if any meaningful growth takes place in a straight line.
So, the challenge becomes reimagining the course of
religious transformation, not as a mere linear progression, but as a spiraling orbit.
Rainer Maria Rilke provides an astoundingly rich metaphor for the path of religious
discernment and transformation:
I live my life in growing orbits
Which move out over the things of the world.
Perhaps I can never achieve the last,
but that will be my attempt.
Which move out over the things of the world.
Perhaps I can never achieve the last,
but that will be my attempt.
I am circling around God, around the ancient tower,
and I have been circling for a thousand years,
and I still don’t know if I am a falcon,
or a storm, or a great song.
and I have been circling for a thousand years,
and I still don’t know if I am a falcon,
or a storm, or a great song.
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